Eliyahu—rooted in the ancient Hebrew אֵלִיָּהוּ and translating with lapidary succinctness as “My God is Yahweh”—arrives in the modern nursery like a scroll unrolled, carrying millennia of narrative gravitas on its parchment wings. The name evokes the fiery prophet who, according to the Tanakh, ascended in a whirlwind, and it continues to hover in cultural memory each Passover as an invisible guest invited to sip from the kos shel Eliyahu, a ritual that entwines faith with expectant hope. Though its annual appearance in American vital-statistics tables hovers shy of the mainstream—per annos occupying ranks in the dignified 600s to 800s—it does so with the unhurried confidence of a scholar who speaks only when the lecture hall quiets. Phonetically rendered as eh-lee-YAH-hoo, the cadence rolls off the tongue like a shofar’s call softened by lullaby, offering parents both a sonorous signature and a bridge to ancestral heritage. In choosing Eliyahu, one bequeaths a mantle woven of prophetic fire and academic footnote alike—a name that, while uncommon enough to avoid the eternal kindergarten name-tag shuffle, still carries the incandescent echo of Sinai, reminding the bearer that even the smallest voice may yet summon lightning.
Eliyahu Zini - |
Eliyahu M. Goldratt - |
Eliyahu Rips - |
Eliyahu Koren - |
Eliyahu Meir Bloch - |
Eliyahu Hakim - |
Eliyahu de Vidas - |
Eliyahu Elyashar - |
Eliyahu Soloveitchik - |
Eliyahu Meridor - |
Eliyahu Berligne - |
Eliyahu Hacarmeli - |
Eliyahu Speiser - |
Eliyahu Golomb - |
Eliyahu Offer - |